Wednesday 14 May 2008

The Fruit of the Spirit is........Longsuffering

We come now to the second “group” in the fruit of the spirit. The first three attributes, which we have now studied, are those that pertain to our relationship with God. We have seen how they have an effect on those around also. The second grouping is more to do with our relationship with others. How do we behave and react towards others in a spirit-filled way?

We commence with longsuffering. This is translated in many versions as simply “patience”, but this does not do justice to the full meaning of longsuffering – it is only PART of it. The fullest understanding goes a long way further than the image of someone patiently waiting for an expected good thing to happen. It even goes further than patiently dealing with another’s failings – such as a child who does not learn to display a character trait as quickly as we would like!

It is when we grasp the full meaning that we can outlive the attribute faithfully and effectively.

1. THE EXPLANATION OF LONGSUFFERING

The essence of longsuffering is a) the internal frame of mind that we possess, and b) the external demonstration in word and deed, of how we bear and endure DIFFICULTIES and TRIALS. Think of how the word divides – long + suffering – the key is in the suffering! Also, when we think of what the opposite to this is – short-tempered – then it helps us understand how we are to behave. It is not blowing up and exploding with emotion in response to ill-treatment or difficult situations. It is not snapping at people when we feel that they are in the wrong, or speak out of turn.

So, what are some of the definitions of longsuffering, from the great scholar’s?

The dictionary definition of the word includes; patiently enduring continual wrongs or trials; Enduring or capable of enduring hardship or inconvenience without complaint. See the verb “bearing” and “enduring” - these are indicator’s of the meaning that we will be studying.

See then the Hebrew word that is used

ארך
'ârêk
aw-rake'
long: - long [-suffering, -winged], patient, slow [to anger].

and ,


אף
'aph
af
properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.

Thinking of this figuratively, imagine, as it says above, the rapid breathing in anger. It describes the appearance of someone who is not dealing with something calmly. Longsuffering is the opposite of this reaction – being slow to get like this.

So, from this we could say that it is being “slow to anger” – not short tempered.


We then have the Greek translation and expansion of the word

μακροθυμία
makrothumia
mak-roth-oo-mee'-ah
longanimity, that is, (objectively) forbearance or (subjectively) fortitude: - longsuffering, patience.


So, here we see more of an emphasis on “bearing” – bearing difficulties, problems and trials. Not only bearing them, but bearing them well, for a prolonged period, with an attitude of patience.

2.THE EXAMPLE OF LONGSUFFERING

Every element that we have studied, thus far, has firstly led us to the source of our fruit-filled life. This is no exception. This time, although the source of all that we say and do is from God, this is more of an example.

a) longsuffering towards us

Firstly, we know that the Lord time and time again, throughout His Word, has shown longsuffering towards His people. Think of the Israelites. The Lord had miraculously and wonderfully made a way for them to escape the oppression of the Egyptians. He had led them out by “His mighty hand” from their enemies. But, right from the start, they complained and moaned about nearly everything! “We don’t like the route you are taking us”, “we don’t like the food you have given us”, “we are thirsty” and on and on it went. He could have struck them down in an instant, for questioning His wisdom and power. But, He didn’t. He was longsuffering. He gave them ways to repent and return to follow Him instead of their own ways. He continually forgave them, and supplied their every need despite their complaining.

Exodus 34 : 6-7 says,

“The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin,”

How much sin this nation displayed, but YET, how longsuffering God was towards them, HIS people.


Consider also the verse in I Peter 3:20

“when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.”

Do you know how long God gave the people a chance to listen to Noah and repent? Noah was building the ark and preaching to them for about 120 YEARS!!! People mocked him in his task and did not listen to him – but God gave them that long to listen. He was longsuffering towards the people in their sin – He needed to judge the world, but He didn’t do it without first giving them PLENTY of opportunity to turn away from their sin and be saved from the judgement to come. What a picture of longsuffering!

We also find in Numbers 14:18

“The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression,”

He bears long with our sinful nature, as He did with His people of old – He forgave them of their iniquities and transgressions,

Verses 19+20

“Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now. And the LORD said, I have pardoned according to thy word:”

What an assurance for us, that the Lord bears long with our sin, and STILL forgives us!

We know that all these truths apply to us. We are sinners before His sight – we err and transgress. We falter and fail. But still he is longsuffering and willing to forgive.

b) longsuffering in the life of Christ

Secondly, we see numerous examples of how Christ was longsuffering in the face of persecution and ridicule. Throughout His years of preaching and teaching, he faced numerous assaults, both verbally and physically. People laughed at Him, and mocked Him – they doubted Him and sought to stone Him. How did He react? Did He shout and yell, and give them a “piece of His mind”? Did He think “they’re not nice to me, so I’ll not be nice to them” – no!

We see a perfect pattern of how to deal with suffering in I Peter 2 verses 21-24

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that
ye should follow his steps: Who did no sin, neither was guile found in his mouth:
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed
himself to him that judgeth righteously: Who his own self bare our sins in his own body on the
tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.”

Firstly, we are reminded that Christ’s suffering was an example to us. We are to expect it, and to “follow in His steps” regarding how He dealt with it and reacted to it. So how did He react? When he was reviled, He did not retaliate. When He suffered, He did not retaliate. It then mentions something which should be a great help in dealing with such difficulties. He “committed himself to Him that judgeth righteously”! When we face difficulties with others, is it not so much easier, rather than taking matter’s into our own hands, and risking having the wrong attitude or words, to simply lay our problem at God’s feet – God who knows best how to deal with all things, and who alone judgeth righteously! There is no point stewing and worrying about a wrongdoing or a persecution, because it is higher hands than ours – the hands of a sovereign God.

I Timothy 1:16 also, says,

“Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.”


Paul uses himself as an example of the longsuffering of Christ towards us – Paul, who considered himself the “chief of sinners”, for all the persecution and distress and hurt he caused towards those who were believers….and YET, Christ forgave Him and he was likewise saved. What longsuffering – to bear with his sins, and yet save him despite what he had done, is such a wonderful example of longsuffering and grace. It reminds us that God can, and does, save even the vilest of sinners, because He is a longsuffering God.

Then, of course, Christ’s ultimate example of longsuffering was His final day of suffering. He was mocked, falsely accused, spat upon, beaten. And His reaction – nothing. He didn’t say a word – “like a sheep before it’s shearers is dumb, so He openeth nit His mouth.” (Is. 53) He didn’t react violently or attempt to retaliate in any way. He just patiently endured His afflictions. What was His motivation? It was love – it was obedience to His Father’s will – it was joyfully redeeming His people from their sins and bearing their punishment. We can then, in our own situations, remember what we have already learned about love and peace. We have to show Christ’s love to other’s and what better way to do that as in how we react to persecution and distress.

So, then in I Timothy 1:16 we read

“that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should
hereafter believe on him to life everlasting.”

So, Christ’s suffering is a pattern to us – it is something we should seek to emulate and follow after
in OUR lives too.


3. THE EVIDENCE OF OUR LONGSUFFERING


How our longsuffering is outlived comes in two ways. It is both a) an inward attitude, and b) an outward reaction. In essence, a) has an influence over how effective b) becomes! If we don’t have that right attitude on the outside, then we are not going to be able to display the right reaction on the outside.

So, we need to then consider them in order.

A) OUR INWARD ATTITUDE


When considering a passage to best outline this, I came to I Peter chapter 3 – it shows us both points really well

Let’s start with verse 14

“But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;”

So, when we suffer and go through difficulties, are we to be miserable and concerned?…NO – we must be HAPPY and NOT TROUBLED.

Then, coming into chapter 4 and verse 1


“Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;”

As already mentioned, Christ is our perfect example in the face of suffering, and this verse brings us back to our example. We are to be “armed” with the same mind – ready and prepared, like a man in battle. But, rather than being ready to do battle, we are to be prepared to respond without sin towards the trials that we face.

John Gill, in his commentary, puts it so well.

As he suffered for you, do ye likewise suffer for him, in his cause, for righteousness sake, for the sake of him and his Gospel; and bear all reproaches, afflictions, and persecutions on his account, willingly and cheerfully, with meekness and patience, as he did, and with the same view; not indeed to make satisfaction for sin, which was his principal design, but that being dead unto sin, you might live unto righteousness.


We mustn’t have a “tit for tat” reaction to persecution, rather a righteous and God-honouring attitude.

Another verse worthy of note, in reference to our attitude in the face of trial, must be verse 8,

“and above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.”

This is where we get the phrase “love covers a multitude”. If other’s sin towards us – if they cause us to go through difficulty and suffering - we are still to show love – it covers, literally “covers up, or hides”, the multitude of sins! We mustn’t seek to tell everyone of the wrongdoings done to us, or bad attitudes displayed towards us, rather the attitude of longsuffering, spurred by our love, should cover up what we endure.

When we come to verse 12 we are reminded to

“think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:”

Remembering this,we are rather told in verse 13 to


“rejoice, inasmuch as ye are partakers of Christ's sufferings…”

REJOICE!!! Be joyful that you are being allowed to go through these sufferings – we are sharing in what Christ endured for OUR SAKES!!! Be joyful that God has chosen us to go through difficulties and problems! Have the attitude of becoming more like Christ, our example, as we go through our trials.

Verse 14 carries on in this thread…


“If ye be reproached for the name of Christ, happy are ye;”

Happy? Glad? When we are reproached? The next part tells us why we can feel like this, because….


“the spirit of glory and of God resteth upon you”

What a blessed realization – we have the knowledge of God’s spirit and glory upon us in our trial. What greater motivation can we possibly have for being joyful in tribulation? His constant abiding brings us comfort to our souls.

Gill says again,

The Jews have a saying, that the Holy Ghost does not dwell on any, but on him that has a cheerful heart.

Then verse 16,

“Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.”

We are not to be ashamed of our suffering, but glorify God – give thanks and praise to Him, rather than be downcast.

And finally in verse 19,

“Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”

It is not by chance that we suffer and endure hardship – rather, it is God’s sovereign design and plan that we should, and “He hath done all things well”, Mark 7:37. There are no mistakes with God, and when we remember that, then we will have the right heart response to our suffering.


Much to think upon to hone our minds when we go through trial and persecution!



Having considered how our attitudes should be when enduring hardship, what should our actions and words be in the same situations?




B) OUR OUTWARD REACTION

I Peter chapter 3 gives us some guidance as to how to behave. There is nothing deep or complicated – just simple instructions.

Firstly, we have a list of behaviours given in verse 8, which apply to how we react in trial, as it applies to ALL of our life – and specifically when it’s not easy – and OFTEN amongst fellow believer’s!

We have to
“have compassion” – if someone is going through a trial, then be sympathetic. Sometimes people are not at their best when things do not go well, and it is a perfect opportunity to be patient with them.

“love as brethren”
– we can outlive our love by being forgiving towards others when they cause us suffering. What greater love can you show!

“be courteous” – be gentle in how you respond to others – harsh words never help a situation, only hinder it especially if someone else is already causing you hardship. Be civil and polite in how you respond – remembering that you are an “ambassador for Christ” – you are representing your Saviour at all times, and others are always there ready to point out if we slip up or fail in that calling. The vulgate Latin version of this word translates, “modest, humble,” not proud and haughty when someone else behaves wrongly towards you; and the Syriac version states “kind and meek”. What we say and do should be shown with kindness.

Verse 9 then warns against retaliation in a like for like manner,

“Not rendering evil for evil” - being vengeful is in essence trying to do God’s work for Him – it is God’s place to judge people for their wrongdoings, not ours. We do not have the advantage of a sinless nature in which to respond appropriately, so it is best to step back and let God deal with other’s when they wrong us.


“or railing for railing” – this is a term not in common usage today, but is with reference to WHAT we say – slander and bad-mouthing. If someone says something bad about you, don’t say something nasty in return! It’s just not nice – it’s sinful other than anything else! Bear in mind the verse in Matthew 12:34 “for out of the abundance of the heart the mouth speaketh” – what is in our hearts, is what will come out – get your heart to the right place, and you will not be tempted to speak in an unkind way

Verse 11 carries on

“Let him eschew evil” - another not so commonly used word – but it means literally “get out of the way of” evil – keep clear of situations and people that may bring you difficulties. Be in the world but not of it – don’t make friends of the world and it’s temptations, and you will not so easily find yourself in the path of trials. Not to say, of course, that it doesn’t frequently come from those closest to us…..

and, “let him seek peace, and ensue it.” Seek, when you are facing trial, to be peaceful in your response and actions – in your attempts to resolve difficulty and hardship. Don’t give people fuel for their persecution by dealing with things in a confrontational and reactionary way. SEEK peace – aim for it, find it, “ensue” or pursue it. Don’t settle for any less than a peaceful resolution to your trials.


So, we have considered where we receive our example of longsuffering, and how to exemplify it. Now to study further examples from scripture in some more detail and apply it to our own lives!

There are some further verses that give uis a pattern of how to respond to longsuffering.

Psalm 86:15 reads

“But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.”

It almost brings to us a checklist of our behaviour in times of suffering and difficulty.

“Am I showing compassion?” - again, the Lord is our great example of compassion. Many times in the scriptures we are reminded that He is a God of compassion – FULL of compassion, despite His people often turning from Him, he had compassion and forgave. (Deut 30:3,Psalm 145:8, Jer.12:15, Micah 7:19). When others wrong us do we still show that tender love and kindness towards them?

“Am I gracious?” - this is showing the opposite of what someone deserves – not just UNMERITED favour, but DEMERITED. Not simply that they didn’t do what was required to have favour, but they did something the opposite to DE-merit them. Being gracious is the ultimate expression of longsuffering.

“Am I being merciful?”
- do we try and help those who despise us, show them kindness and generosity despite what they do to us?

“Am I delighting in the truth?” – do I make sure that I am following after what the scriptures teach me, and not going my own way in response to trial? Do I know what God teaches me to do, and am I determined to follow after it?

So, in conclusion, we must remember that

1.We find our greatest example in God’s compassion towards us
2.We must then seek to outlive that same longsuffering in our own lives.




STUDY QUESTIONS

1. Read II Thessalonians chapter 1 verses 3-5. What attributes are spoken of in relation to the Church in Thessalonica? What cause did the apostle’s have to glory in them?

2. Read II Timothy 2 verse 3. Who are we compared to in this verse? What are we to do? Now read I Peter 1 : 7 and 13. What other military terminology is used here? How should this help us in our reaction trials?

3. What principle do we have in Matthew 5:39? What would our human reaction be in a situation like this?

4. David showed a longsuffering attitude many times in his life, not least of all with King Saul. Read I Samuel 19:1 & 9-11, I Samuel 18:10-11. Now read I Samuel 24. What happened in this chapter? Would David have been justified in what he sought to do? What motivated him to withhold from his plan? What response did he receive from Saul? What can we learn from this? Now read I Samuel 26. Remember that King Saul was trying to hunt David down to kill him. Does this seem familiar? What further lessons can we learn from this passage? What honour is proffered in response to his longsuffering towards King Saul. What encouragement could we conclude from this as an example?


5. Read II Peter 1:5-8. What do we see happening here? What is the result of displaying these attitudes? What does this mean?


6. Can you think of other character’s in the Bible who display longsuffering? In what situation do they outlive it? How can you learn from them?

7. Read James 1:3-4. What do we learn here? What have we to allow? What will it result in? How does that apply to our own personal situations?

8. What situations are you facing with family, friends, people at Church, or other’s in your life, that requires longsuffering? How can you put into practice what we have discussed? What encouragement have you particularly been able to take from what we have learnt?

9. Read II Chronicles 30:8-12. What commandment were the people given? What aspect of longsuffering was the Lord showing to them here? What would their reward be?

Wednesday 13 February 2008

The fruit of the Spirit is….Peace

Having now looked at love and joy, and what it means to outlive them in our lives, we now come to the third attribute that is required of us living in the fruit of the spirit. It is an issue with which many of us have struggled with, and DO struggle with. Peace! Peace in every part of our lives, in every circumstance of our lives…the difficult times as well as the easy times.

Let us start with a definition of peace. What does peace make you think of? For me, it would be children asleep in bed! So, in that regard it would be a quietness. Being restful would also often be thought of as a “peaceful” attitude to be in. Have a think about what peace would mean to you.

Dictionary definitions include…

“state of harmony, absence of hostility”

and,

“absence of mental stress or anxiety”

So, what are the Biblical terms that we find?

In the Old Testament, the main root is the word ‘shalam’ – this means literally ‘to be safe (in mind, body or estate)’. A feeling of safety is then what we experience when we are at peace. It also includes a feeling of safety and all being well.

In the New Testament the word most seen is ‘eirene’ - from a primary verb ‘εἴρω eirō (to join)’. So, when we are joined to Christ, we are at peace. The definition here also includes quietness and rest.

So then, having discovered the meaning of “peace” in the scriptures, we must then examine what this means to us in practical terms, remembering that the fruit of the spirit is an OUTWORKING in us.

There are 3 areas in which we must experience peace – all of which are vital, and you cannot have one without the other. We will study peace around these three aspects.

I. PEACE WITH GOD

The starting point of experiencing peace in our lives is first of all having peace WITH God. If we are not saved and walking right with the Lord, we can never experience true peace in our lives, or towards others. It may seem obvious, but it is something that we must constantly remember, and be thankful for, in order for other relationships to be right.

Consider then,

Romans 5:1 “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:”

There is no other way to have peace with God. We must come by faith, trusting only in the merit of Christ, by His suffering and death for us. People today think that their works or their good deeds, giving to charity or being a “nice person” will bring them peace with God. But, it is ONLY through Jesus Christ that we can know peace with God. Through the finished work of the Lord Jesus, we are justified and therefore at peace with God. Our sins caused us to be at enmity with God, we were separated from God by our sins.

Eph 2:14 - 16 “For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:”

Col 1:20 And having made peace through the blood of his cross…”

So, through the death and suffering of Christ, that partition has been torn down, and that enmity
has been abolished, being replaced by ‘peace with God’. What a privileged position to be in! No
more fear of hell and death, because we are at peace with God. No more fear of His wrath and His
punishment, because we have been justified and have peace with God. Praise God!


Col 1:21 & 22 “And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:”

This is how far we were removed from God – we were “enemies”, “ wicked”…but now, because
Christ has made peace with God we are “unblameable and unreproveable” – isn’t that amazing?
Having peace with God is then our starting point, if we are to experience any peace in our daily
lives.

II. THE PEACE OF GOD

Once we are at peace WITH God, we can then experience the peace OF God, or FROM God in our
lives. Our lives, in a sinful fallen world, have the potential to be full of turmoil, distress and unrest.
But, peace is possible! We are promised peace, time and time again, in God’s Word. There are so
many precious references and thoughts about peace, which are worth of our memorization, to draw
strength from in time of trial and difficulty.

So, what do we read about the peace of God?

I think that a sensible place to begin is to realistically view our expectations of life. Are we going to
naturally have a peaceful existence as a believer? No! Far from it! We have been told to expect
trials and difficulties, which would seem to be a recipe for “non-peace”!

John 16:33 tells us “In the world ye shall have tribulation:”.

It cannot be put any plainer than that, can it?


1Pe 4:12 tells us …“Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:”

It is not a strange thing to go through trials – we are to look out for them – to EXPECT them.
Why? Because …

1Peter 5:8 “ Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:”

What a picture! The devil, like an angry and fierce beast, is out looking to cause us problems and
send us difficulties. All his legions seek to harm us and bring us trials – so we are to look out and
be ready for him to strike at any time.




So, when we have established that life WILL have difficulties, how do we deal with that in a way
that is God honouring? We look to Him of course!

Romans 8:6 “For to be carnally minded is death; but to be spiritually minded is life and peace.”

So, when we set our mind on the things of the world, we have a life that is dead – but, to have our
mind and life filled with spiritual things, which must come from the Holy Spirit, THEN we have
peace? Why? Because if we dwell upon the things of Christ, we find encouragement and strength –
how can we fear when we claim the promises of God’s Word – when our mind is filled with these
things. We have LIFE, and PEACE!

So, where else do we find scriptures that promise us true peace?

Isaiah 26:3 “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.”

We are reminded once again about the MIND – we will consider that in the study questions later.
But here, in the Hebrew, “perfect peace” is literally “peace, peace”. Repetition in the scriptures is
for emphasis. It reminds us that peace from God is the only true peace that we can experience.
The phrase “stayed on thee” means to be supported. When our minds are resting upon Christ, and
supported by His ways and thoughts, then we have that perfect peace. And, once again, at the end
of the verse we are reminded of the importance in placing our soul’s trust for salvation, upon
Christ.

Philippians chapter 4 has much to teach us.

Verses 6 & 7 say “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

We see here of the importance of 2 things.
1. - We are COMMANDED to “be careful for nothing”. Now, this does not mean “careful” in the way that we would use it. When your child is about to walk smack into the door you would shout out “be careful!” However, here it means literally “care-ful” – “full of care”. To be worried and concerned all the time! We have not to be living like this! It robs us of that peace which we must show in our lives. Why? Because when we worry, we are not trusting in God to be in control of all parts of our lives – worry stems from looking to our circumstances, and also looking to ourselves for strength. We are told in I Peter 5 :7

“casting all your care upon Him, for HE CARETH FOR YOU!”
God is caring for us, so we must not have cares and worries. How can we?! We could not have anyone better caring for us than an almighty and unchangeable God! We have many things that we may be tempted to worry about, but we need to continually turn our eyes to Christ for our peace.

2. - we are reminded of the important channel, which will bring us peace. “In every thing by PRAYER AND SUPPLICATION WITH THANKSGIVING”. Pray, pray and pray! We are told that the part that we must play is bringing these things to God in prayer. Are we tempted to worry about something – pray about it! Are we anxious about something? – pray about it! But note, it is not just simply “prayer”, but “supplication”. This means asking and requesting – we must ask for God’s help, and we know we will receive it.

John 14:14 “ If ye shall ask any thing in my name, I will do it.”

It also mentions “thanksgiving” – we must remember to thank God for His answers to prayer. We are so quick to make requests, but often so slow to thank.

And so, after all this instruction, what are we promised?


Philippians 4:7 “And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

We have a peace, which our puny, carnal minds cannot understand! We cannot understand it, but we have it! And, this peace will then “keep our hearts and minds” – keep it where? “Through Christ Jesus” – so UPON Christ, our wonderful Saviour. Not only that, but it is beyond the circumstances of an unbeliever – they would and COULD not have peace in troubles, and yet we do! The trouble may be very great – the worst we have ever experienced – and yet mysteriously, we have peace!

How often we have read this wonderful verse, yet it brings such joy to break it down and dwell upon every truth in it.


Another verse, dealing with an important aspect of peace, is…

Col 3:15 “And let the peace of God rule in your hearts…”

This reminds us that we have a responsibility to “let” or “allow” God’s peace to rule. We have to make that decision to cast aside our cares, and to rest upon the Lord. If we choose to let our problems and concerns rule us, then God’s peace cannot be ruling. Dwelling on things unnecessarily, or thinking too much about possible problems, will not bring us peace. SO, we must make that conscious decision to let God rule in His peace.

Note it mentions God’s peace “ruling”. There can only ever be one ruler, in any circumstance, otherwise there is a conflict. If cares are ruling, then peace cannot rule. If we give peace the place pre-eminence, then all of our fears and cares will dissolve into insignificance.

A verse which further reminds us of our part, is…

Psalm 34:14 “Depart from evil, and do good; seek peace, and pursue it.”
The first part of the verse seems fairly obvious! – depart from evil, and do good. But, the latter part – we must “seek” peace. It is not always right there to be able to grasp a hold of. When difficult circumstances prevail, we need to look for God’s peace – seek it out. And also “pursue” it! We have to desire that spirit and attitude in order to experience it fully. Oh, how many times it feels like we are constantly chasing after that understanding of God’s peace! I have a new CD that really sums up how I often feel about my unpeaceful state of affairs! Here are the lyrics!

“You may identify with this song if you’ve ever had one of those days where chaos seems to be the order of the day. I have quite a few days like that, but I know the answer lies in pouring my cries out to the Lord and asking him for His peace.

In myself, I can be quite a worrisome and stressful person, but I know I can put on the mind of Christ and He is my Prince of Peace.


We wanted to call this album, Peace All Over Me because that is our fervent desire, that God will pervade our homes with His presence and that somehow His peace and assurance will be imparted through these songs.”

Pearl Barrett



PEACE ALL OVER ME

He’s two and she’s five
And they’re so full of life
But I’ve taken it out on them.
There’s a pattern here
That I seem to wear
When the walls start pushing me in.
Seems No’s the only word they’ve heard all day
And I’d like to begin again.
But here I am, it’s 3 pm, and I’m calling for your strength.


CHORUS:

Pour your peace all over me,
Bathe me in serenity,
Fill me; quench me, be my all,
The One on whom my burdens fall.
Pour your peace all over me,
Take all my anxiety,
Hold me, heal me, be the wind
That breathes the life in me again.

I know that you wait
And you’re willing to take
All of my burdens on you.
Though I sense that you’re there,
I clutch my despair
And continue to rush on through.
Oh Prince of Peace, help me to see
You’re the first one I need to run to.
But here I am, it’s 3 pm, and I’m calling on your strength.


CHORUS.


These moments with you are refreshing, Lord,
Why did I wait to so long?
Now you’ve changed my perspective, Lord,
Your comfort is now my song.

Another verse of scripture which gives us much encouragement, is..

Psalm 29:11 “The LORD will give strength unto his people; the LORD will bless his people with peace.”

We have here a two-fold promise. First, we have the promise of strength. And secondly, we have the promise of peace. But, see here…it is a BLESSING to have peace. But of course, how could it be anything else? To know and understand that Christ dwells within us, that He strengthens and protects us, that we will never come to harm, and that we are no longer at enmity from our sin? Yes, it surely is a blessing! It is something that is not bestowed upon those who do not cast themselves upon Christ – we are truly and wonderfully blessed, and we must never forget it!

So, then, we have thought about ‘Peace With God’, the ‘Peace Of God’, and now we must consider

III. PEACE WITH OTHERS

Uh oh! You mean, we need to have peace with OTHER people too?! How often, again and again, in everything that we have studied so far, the problem lies with directing those fruits towards others.

Several verses remind us of this responsibility.


One verse which particularly struck me on the way through, was…

Proverbs 16:7 “When a mans ways please the LORD, he maketh even his enemies to be at peace with him.”

Well, what a promise! Enemies are by definition, those who are not at peace with us, because they are against us. We are against sin – so we are not at peace with it, for example. But, those who oppose us, and seek to cause us harm – if we please God by the way we leave, by being obedient and seeking to honour Him – then, those people will be at peace with us. Are you in a difficult situation with others, where there is dispute and difficulty? Keep following God’s ways, and He will cause them to be at peace with you. It is, once again, a reminder of our responsibility to keep doing what is right, no matter what those around us are doing. Honouring God should be our motivation, not trying to sort out our problems in our own strength.


In many of the endings of the Epistles in the New Testament, peace is mentioned. It is especially mentioned in relation to the Church, and with one another as believers. One such verse is…

Ephesians 4:3 “Endeavouring to keep the unity of the spirit in the bond of peace.”

It has been the week of prayer this week in our Church, and amazingly, both nights the one to bring our thoughts to scripture has mentioned, or used, a verse related to peace. Robert (my husband, in case you don’t know!) spoke on some verses in Ephesians 4, but made special mention of the above verse. It is so important amongst a group of believers to maintain a unity together. United in their desires to honour and serve the Lord. This verse then teaches an element of how to keep such a unity – in the bond of peace. That means that we don’t dwell on the imperfections of others; we honour and esteem others more highly than ourselves; we respect the different parts we all have to play in the running of the Church; our love “covers a multitude of sins” – in other words, we don’t dwell on the imperfections, but seek to build each other up in our faith. All these things will keep that bond of peace. We must “endeavour” – that means to work hard at it – humanly speaking it can be a tough task, but endeavour we must. And, we will reap the benefits of it in our Churches if we do so.


I Thessaloninas 5 verse 12 & 13 say

“And we beseech you, brethren, to know them which labour among you, and are over you in the
Lord, and admonish you; and to esteem them very highly in love for their work's sake. And be at
peace among yourselves.”


This firstly talks about the attitude we are to have towards those in authority over us in the Church.
It concludes its instruction with the reminder to “be at peace amongst yourselves”. It is a reminder
that division can so easily spring up – often due to showing disrespect for the minister of God, and
towards others around us. If we “esteem each other highly” then we will be at peace. It is the old
adage “think of others more highly than yourself” – you cannot go wrong with that!

There are then verses which point to a peace we must generally have with others.

Romans 12:18 “If it be possible, as much as lieth in you, live peaceably with all men.”

In other words – do everything YOU possibly can, no matter what anybody else is doing, to live peaceably with those around you. No matter how tormented and riled we are by other, live peaceably. Even if we feel it is a just response to retaliate, live peaceably. By living peaceably we are showing others that Christ is living in us, and giving us this peace. What a testimony if we show peace when someone expects us to retaliate!


Hebrews 12:14 “Follow peace with all men.”

No exceptions here – ALL men! Seek it, and put it into practice!

2Corinthians 13:11 “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.”

Following a very practical epistle to the Church in Corinith, the Apostle Paul concludes with these
thoughts. We again see reference to unity and mutual encouragement, followed by the instruction
to “live in peace”. Following straight on is the reminder of the source of this peace, as well as our
other actions – “the God of peace and love SHALL be with you”. We are comforted by the
knowledge of the presence of the very God of peace, the spring of all our comfort. What an
encouraging thought for us



SO! Having considered these different elements of peace, we need to then study some
examples in scripture of how we see this peace put into practice.


STUDY QUESTIONS

1. Study these verses, which mention being “troubled” or fearful.

I Peter 3:14 – 15; 2 Corinthians 7: 5 – 6; Luke 10 : 39 – 42; Philippians 4 : 6; Mark 10 : 37 – 40; Matthew 24:6; John 14 : 1 – 3; John 14: 26 – 27.

Answer these questions about each of them – What situation is being described? What negative responses were given? What can we learn about God? What example do we have of how to experience peace in such a situation?

2. Read Psalm 119:165. Under what condition are we promised peace? How can we, in practical terms, show this love in our Christian walk? What methods could we use to show this?

3. Read Numbers 25 : 6 – 13. Consider the situation here. Why was he promised peace? How can we, in our circumstances, apply this principle?!

4. Read Philippians 4:7, Isaiah 26:3; Colossians 3:15. Which internal elements are considered in relation to peace? Can you think of what things are hindrances to peace in your life in relation to this? What can you do to experience peace instead?



5. Read Job 22: 21 – 27. What are we to do experience peace? What promise is then given? What examples of “good” are given? How could this be applied to our own life? In what ways can we implement to “acquaint with Him”?

6. Read Psalm4. What encouragement does David receive from the Lord? Can you think of incidents in the life of David that would have caused him to feel in danger? How, then, can we be like David?

7. Read Proverbs 3. Look at verses 1 and 2. What have we to place importance upon? What are we promised in return? Read verse 13 – 17. What are we considering here? What positive thoughts are attached to the seeking of it?

8. Read II Kings 4 : 17 – 26. Remembering that the translation of the words “it is well” is ‘shalom’, as we looked at in the study – what situation had arisen for this woman? What response did she have to her circumstances? What does this show us?
Now read on to verse 37. How were her faith, trust and peace rewarded? How could this encourage us in our situations?

As always, this is CERTAINLY not an exhaustive (indeed, nowhere near it!) study on the subject. I pray that you will gain strength and help from the Lord as you seek to learn more of Him in the scriptures we study.